WHEREAS 1; Absolute Law, Absolute Responsibility, Absolute Rights, Natural Law, The Rules of Equity.
- The highest law is each living human under Absolute and Natural Law until someone can prove that they have more authority from the “creator” than another until rebutted (See The Limits of Individual Human Authority, Rights and Jurisdiction).
- This limits each person’s authority is found to be twofold,
- Fulfilling the needs of survival which is instinctive and unreasoned.
- (hereinafter ABSOLUTE LAW – the highest authority for all humans),
- Being a member of society interacting with others, where our natural absolute rights are established by our authority, which is to not knowingly cause another creation harm.
- (hereinafter ABSOLUTE RESPONSIBILITY and ABSOLUTE HUMAN RIGHTS)
- This is the foundation of the Civil Rules which has stood the test of time because it is discoverable to all and remains unrebutted, the test of unconscionable behaviour – intent to knowingly cause another harm (as proven with manslaughter vs. murder) and the doctrine of clean hands (Intent, acting unethically or has acted in bad faith)
- (hereinafter NATURAL LAW) .
WHEREAS 2; The Rules of Equity
- EQUITY. In its broadest and most general signification, this term denotes the spirit and the habit of fairness, justness, and right dealing which would regulate the intercourse of men with men,
—the rule of doing to all others as we desire them to do to us; or, as it is expressed by Justinian,
“to live honestly, to harm nobody, to render to every man his due.” Inst. 1, 1, 3. It is therefore the synonym of natural right or justice. But in this sense its obligation is ethical rather than jural, and its discussion belongs to the sphere of morals.
It is grounded in the precepts of the conscience, not in any sanction of positive law.
In a restricted sense, the word denotes equal and impartial justice as between two persons
whose rights or claims are ‘in conflict; justice, that is, as ascertained by natural reason or ethical insight, but independent of the formulated body of law.
EQUITABLE MAXIMS – PRINCIPALS OF CONSCIONABLE
- Equity acts in personam (i.e. on persons rather than on objects)
- Equity sees that as done what ought to be done
- Between equal equities the first in order of time shall prevail
- Equity will not suffer a wrong to be without a remedy
- Equity delights in equality/Equality is equity (Aequalitus est quasi equitas)
- Equity does not require an idle gesture
- Equity will not complete an imperfect gift
- Equity will not allow a trust to fail for want of a trustee
- Equity regards the beneficiary as the true owner
- Equity will not allow a statute to be used as a cloak for fraud
- Where equities are equal, the law will prevail
- Equity delights to do justice and not by halves
- Equity will take jurisdiction to avoid a multiplicity of suits
- Equity follows the law
- Equity imputes an intent to fulfill an obligation
- Equity will not assist a volunteer
- Equity aids the vigilant not the indolent
- One who seeks equity must do equity
- He who comes into equity must come with clean hands
- Equity abhors a forfeiture
- Natural Law is reflected in the Laws as recorded in the group of books commonly referred to as The Holy Bible, as verified by Sir William Blackstone in his published Commentaries.
